Cause: Attempt at Self-Healing

Over half a century ago in Küsnacht, Switzerland, the psychiatrist Carl Gustav Jung came to feel that psychological health is a dynamic, on-going process of personal development into greater maturity and spiritual awareness. This process – which he called individuation – is, he said, nourished by a continuous flow of symbolic insights transmitted from the unconscious Self to the conscious Ego, in a variety of ways including dreams, insight, and flashes of intuition. Should this inner communication flow get blocked for any reason, one may find oneself increasingly frustrated, for the simple reason that one has lost touch with the built-in guiding system of one's deeper Self.

In Jung's view, if such a blockage persists in time, one becomes alienated – in the sense that one may no longer be able to use the considerable resources of one's innate common sense to adapt effectively to one's social environment. Alienation, of course, also happens on a collective level within the family, society, and civilisation, in which case the context one may have trouble adapting to includes not only the social, but the ecological environment as well. Whether individual or collective, a chronic blockage of the psyche's inner communications process may lead beyond a mere sense of ennui, and eventually jeopardise the ability to be responsible for one's health and survival.

What really took Jung's colleagues by surprise, however, was his declaration that the so-called acute schizophrenic break phenomenon is actually no disease, but rather a natural (and temporary!) healing process – which automatically activates itself in response to the underlying blockage which I have just described. Jung maintained that the spontaneous onset of the visionary state of consciousness is nature's self-organising way for the alienated psyche to become whole again. In his view, when the Ego has become cut off from the rest of the psyche to a point of real distress, the Self "comes to the rescue" through a temporary, but complete overpowering of the conscious personality by means of a vivid upwelling of hallucinatory voices and visions from the deeper levels of the unconscious. The conscious Ego, that is, falls apart and comes back together again, renewed. If one understands the essentially life-affirming nature of the visions which occurs during this metamorphosis, appreciates their symbolic relevance to the problems at hand, and integrates their deeper meaning, the result is a healing of the alienated condition which prevailed before the onset of the so-called illness itself – and a rebirth of the personality as a more integrated, invigorated whole.

Read the full article here: The Inner Apocalypse