http://www.jvim.com/pt/1996/96003.html For more info on the "rapture."
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Did you know that Jesus wasn't the first person to be "raptured" out of this earth? In fact, when the Rapture occurs, it will be the fourth one documented in the Bible. The first was Enoch in Genesis 5:24: And Enoch walked with God; and he was not; for God took him. In Hebrews 11:5, Paul adds, that Enoch was translated by faith so that he should not see death. He was "raptured" - caught up in the twinkling of an eye, without dying. The second documented "rapture" is Elijah in II Kings 2:11. Elijah was caught up by a whirlwind into heaven. He, too, never saw death, foreshadowing what we believers will experience on the day the Lord catches us up in the clouds. Then, of course, Jesus was "raptured" away in Acts 1:9: "And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight."
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Not only did the ancient Jewish rabbis teach this six-day theory, but so did the church during the first 300 years of Christendom. The church leaders based their belief on II Peter 3:8: "But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day." St. Victorinus, the bishop of Petah, wrote a commentary on the book of Revelation in 270 AD. He said he saw another great and wonderful sign - "Seven angels having the last seven plagues, for in them is completed the indignation of God. And these shall be in the last time when the church shall have gone out of the midst." In other words, St. Victorinus was talking about the Rapture! This teaching is not a present day innovation but a doctrinal statement dating back 17 centuries to St. Victorinus and 20 centuries to Jesus and Paul.
In the 16th century there were those expressing assurance of the Rapture. Hugh Latimer, burned at the stake for his faith in 1555, said: "It may come in my days, old as I am, or in my children's days, the saints shall be taken up to meet Christ in the air and so shall come down with him again." Joseph Medde, the great 16th century literalist understood I Thessalonians 4:13-18 to teach the catching up of the saints and even used the word "rapture." So this is not some new idea.
However, understand this: The Rapture is not taught in Matthew, Mark and Luke. You can find it twice in the Gospel of John. Any other time you are reading about Christ's return in the gospels, it is not referring to the Rapture. Instead, these are references to the second phase of Christ's return - when He physically comes back to earth to rule over it after a seven-year Tribulation period and it's called, in theological circles, "the Revelation" or the revealing of Christ upon earth.
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John 14:1-3: "Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also." This is not His coming to the earth. This is the point at which He receives us unto Himself at the great Rapture - the snatching away - to be with Him in heaven as the seven years of torment occur on earth. The second reference is in John 11:25,26. I quoted this passage for years but didn't really understand it. Christ said: "I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?"
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It's a fact that God always spares His own from judgment. When the horrendous worldwide flood came in Noah's day, Noah told those who were prepared to COME INTO the ark, Genesis 7:7. When the judgment fell on Sodom and Gomorrah in Genesis 19:14, the angels told Lot and his family to COME OUT of the city. Notice this trilogy: In Noah's day, it was COME IN. In Lot's day it was COME OUT. In our day, it will be COME UP, Revelation 4:1.
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