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Old Apr 10, 2012, 08:30 AM
di meliora di meliora is offline
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The field of ethics (or moral philosophy) involves systematizing, defending, and recommending concepts of right and wrong behavior. Philosophers today usually divide ethical theories into three general subject areas: metaethics, normative ethics, and applied ethics. Metaethics investigates where our ethical principles come from, and what they mean. Are they merely social inventions? Do they involve more than expressions of our individual emotions? Metaethical answers to these questions focus on the issues of universal truths, the will of God, the role of reason in ethical judgments, and the meaning of ethical terms themselves. Normative ethics takes on a more practical task, which is to arrive at moral standards that regulate right and wrong conduct. This may involve articulating the good habits that we should acquire, the duties that we should follow, or the consequences of our behavior on others. Finally, applied ethics involves examining specific controversial issues, such as abortion, infanticide, animal rights, environmental concerns, homosexuality, capital punishment, or nuclear war.

By using the conceptual tools of metaethics and normative ethics, discussions in applied ethics try to resolve these controversial issues. The lines of distinction between metaethics, normative ethics, and applied ethics are often blurry. For example, the issue of abortion is an applied ethical topic since it involves a specific type of controversial behavior. But it also depends on more general normative principles, such as the right of self-rule and the right to life, which are litmus tests for determining the morality of that procedure. The issue also rests on metaethical issues such as, “where do rights come from?” and “what kind of beings have rights?” http://www.iep.utm.edu/ethics/
For those who are interested in the issues and evolution of ethics and moral philosophy, there is much to digest.

a. Normative Principles in Applied Ethics
Arriving at a short list of representative normative principles is itself a challenging task. The principles selected must not be too narrowly focused, such as a version of act-egoism that might focus only on an action’s short-term benefit. The principles must also be seen as having merit by people on both sides of an applied ethical issue. For this reason, principles that appeal to duty to God are not usually cited since this would have no impact on a nonbeliever engaged in the debate. The following principles are the ones most commonly appealed to in applied ethical discussions:

Personal benefit: acknowledge the extent to which an action produces beneficial consequences for the individual in question.
Social benefit: acknowledge the extent to which an action produces beneficial consequences for society.
Principle of benevolence: help those in need.
Principle of paternalism: assist others in pursuing their best interests when they cannot do so themselves.
Principle of harm: do not harm others.
Principle of honesty: do not deceive others.
Principle of lawfulness: do not violate the law.
Principle of autonomy: acknowledge a person’s freedom over his/her actions or physical body.
Principle of justice: acknowledge a person’s right to due process, fair compensation for harm done, and fair distribution of benefits.
Rights: acknowledge a person’s rights to life, information, privacy, free expression, and safety.
These normative principles are presented as an alternative to those in the other thread. I am not sure if I am an idiot, sucker, douchebag or all of the forgoing by their standards. For me, however, morality and ethics are more than a game.

Last edited by di meliora; Apr 10, 2012 at 11:08 AM.
Thanks for this!
kindachaotic, Nicks_Nose

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  #2  
Old Apr 11, 2012, 02:50 AM
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kindachaotic kindachaotic is offline
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For me also, morality and ethics are more than a game, much more.

Very interesting article. Keep them coming!
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attentionThis is an old thread. You probably should not post your reply to it, as the original poster is unlikely to see it.




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